I was just looking over on the ravberland.com website for inspiration for the parsha of the week, when I came across THIS from last year.
I'm going to quote some of the most relevant bits, below:
The Zohar says that if we could have seen the eyes of King David, [we would know that] they contained all the colors that exist in the world. The eye of Bilaam contained within it all the evil in the world, but the eyes of David only wished good on another person, “you put joy in my heart…”
The gematria of עפרון Ephron, is ‘ayin ra’ – an evil eye, the opposite of a good eye. King David had such a good eye, that every place he looked, the whole city would immediately make teshuva. If David had lived for another 30 years, the whole world would have returned in teshuva.
The moment there would be love and friendship in Israel – and means ‘you should do what is just in the eyes of Hashem’ - then a person says some lashon hara (gossip) about someone, publishes something about someone, or says something that isn’t true or accurate, this is worse than [the sins] of immorality, bloodshed or worshipping idols – it’s worse than anything!
The Rebbe says, a person who’s distributing money, who’s giving, who had a good eye for everyone, and he throws money around without making an accounting of it, and he doesn’t pay attention to anything else – he can change the whole natural order. He can shift the sun, he can move the sun, the moon, the stars – he can shift everything!
So, tzedaka can move all the celestial orbs. There are 12 mazalot (signs of the zodiac), and 7 celestial bodies, and by way of tzedaka, by giving tzedaka to the Tzaddik…not every type of tzedaka shifts the celestial orbs, only the tzedaka that goes to the Tzaddik…
All the suffering and difficulties that a person has, every type of trouble and pain, everything – a person does it to himself, by being jealous, and by hating others, and by having a stingy outlook. He doesn’t have a good eye.
Ayin tova, a good eye. ‘If your enemy is hungry, feed him, and you will heap burning coals upon his head’. Give your biggest enemy something to drink, something to eat, laud him, talk about his good points. This is the only way that God will destroy all of the rashaim (evildoers), and only then will we merit to the complete geula (redemption), may it be speedily in our days.
If we really want to bring the geula the sweet way, this is the work to do: to stop speaking badly of our fellow Jews, to give a lot of tzedaka, especially to true tzaddikim, and to work on having a good eye.
And that's way, way harder than pointing fingers and launching off into holier-than-thou attacks on other people. Which is probably why so many people still prefer doing the latter to doing the former.
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