This is another oldie, but goody, from a couple of years' ago.
The birth of Moshiach
We’re all so used to all the ‘birthpangs of Moshiach’ imagery that’s been tossed around for decades already, that I think many of us have forgotten what a birth is actually like.
Births are messy - blood, poop and I-don’t-know-what other gross things flying around the place.
They’re incredibly stressful - until the very last second when the baby pops out, everyone has a worry that it might not get there, God forbid, or that something could go wrong to harm the baby, or the mother.
They’re long, drawn out processes with a lot of stopping and starting - “I’m in labour!” - no, it’s just Braxton Hicks. “The contractions have started!” They’ve stopped again. “I’ve been having painful contractions for three weeks, already, I MUST be more than ½ cm dilated by now!!” etc etc
By the time the mother is ready to have the baby, she can’t move, can’t sleep, can’t really eat without getting terrible heartburn is and heartily SICK of the whole thing already - and that’s before the kid even makes it out into the real world.
Why am I telling you this?
Because I think a lot of us have a false image of what’s going to be going on in the world when Moshiach finally shows up. We think he’s going to call a press conference to announce he’s Moshiach, have a bunch of angels show up to coronate him, and then start riding around Jerusalem on his white donkey doing the ‘regal wave’ thing and magically disappearing all the problem people in our midst.
It’s not going to be like that at all. Moshiach is going to enter the world exhausted, after a long, difficult, messy and painful birth process where he’s been covered with every type of spiritual filth and cack you can imagine.
Remember, King David, the forbear of the Moshiach, was incorrectly considered to be a mamzer by his father and brothers for many long years, which is why he was sent out to tend the flocks and go and fight off lions and bears at just three years’ old.
Yishai was hoping something would eat him, and get rid of that ‘embarrassing’ family issue.
Remember, Tamar, the forbear of the Moshiach, was incorrectly accused of acting like harlot, when she got pregnant by Yehuda in a ‘libum’ arrangement to perpetuate her dead husband’s spiritual legacy (she had twins because she had two dead husbands to perpetuate, by that point.)
Can you imagine what Channel 2 would be saying about these people today?
“Chief Rabbi’s daughter admits to being a prostitute!!!!!!!”
“Rabbi Faker-so-so says: “This woman MUST face justice, and be burnt alive!!!”
“David’s own father shuns him: ‘The man is a MAMZER, and should be eaten by a lion!!!”
“EXCLUSIVE: David’s brothers admit: He forced the Prophet Shmuel to crown him at gunpoint!!!
We’re scared for our lives!!!”
And so on, and so forth.
And then, all the armchair commentators would be having a field day.
“How can this man be KING when he’s clearly committed so many war crimes?”
“Yet another cover up by the religious establishment. King Amalek would NEVER have acted like this…”
“I can’t believe they let Tamar off the hook. She’s guilty as charged! Look at how she acted! If she wasn’t guilty, then why didn’t she just SAY THAT in court? I can’t believe these people.”
The Zohar curses anyone that views the Torah as ‘history’ with terrible curses. The Torah is a blueprint for living that’s as relevant for us today, in 2016, as it was 3,000 years’ ago.
So bearing that in mind, let me ask you something:
Who's side would you have been on?
When the Egyptian establishment shoved Yosef HaTzaddik in prison for 12 years on the trumped-up charges of Potifar and his wife, who’s side would you have been on? I mean, Yosef went to prison!!!! For 12 years!!!! It doesn’t get more clear-cut than that, does it?
Or, when Moshe Rabbenu got shoved down a well in Midian for 12 years, who’s side would you have been on? I mean, he’s a wanted criminal in Egypt, a dangerous fugitive who killed an innocent man!!!!
Or, when Yaacov Avinu ran away from Laban, and then got chased down by him and all his men, who’s side would you have been on? I mean, WHY WAS HE RUNNING AWAY, if he hadn’t done anything wrong???? Why didn’t he stay in the country, with his wealth and his wives, if he wasn’t guilty of doing all the things that Laban was claiming????
What would Channel 2 (funded by the Rasha Corp, Inc) have to say about all these ‘so-called’ holy people? What headlines would Arutz Sheva and the JPost be posting up? What comments would all the ‘experts’ reading about Yosef HaTzaddik from their armchairs in Eretz Yisrael be saying about him? What juicy quotes would they be squeezing out of the wicked Esav, about how terrible his brother Yaacov really was?
“Yes, he did exactly the same thing to me before he left - and that’s also why he ran away!” Esav would tell Channel 2, in an exclusive interview. “He stole my blessings! No one can trust him!”
And then, they’d wheel in one of Esav’s wives (with her face blurred and identify disguised) to pile on the ignominy.
People, the creation is renewed every day! King Shlomo told us there is nothing new under the sun.
Each of our biggest Tzaddikim was covered with spiritual filth, lies, controversy and scandal. It’s always been that way, and until Moshiach comes, it will continue to be that way. In case you’re still unsure, here’s a few more ‘big’ Tzaddikim, many of whom were pegged as being the potential ‘Moshiach’ of their generation, and who were persecuted by the authorities of their time, and vilified by their fellow Jews, including even ‘religious’ people:
Other tzaddikim who ran away and / or were wanted or punished by the authorities
The Rashbi - Rabbi Shimon Bar Yochai - who ran away from the Roman police and sat in a cave learning Torah for 12/13 years.
Rabbi Eliezer HaGadol - who was wrongly excommunicated by the Sanhedrin until a day before his death.
The Baal Shem Tov - excommunicated and vilified by even some of the biggest rabbis of his day.
The Baal HaTanya - Rabbi Shneur Zalman, founder of Chabad chassidim, who was persecuted and repeatedly slandered to the secular authorities (including by so-called ‘frum’ Jews…), resulting in him being chased all over the country, and spending time in prison.
Rebbe Nachman of Breslev - Another huge Chassidic master, the Shpola Zeide, took against Rebbe Nachman and started a slanderous campaign against him, that began so much of the controversy against him.
Even his own uncle, another Chassidic Master Rabbi Baruch of Medzhiboz, opposed Rebbe Nachman for a time. (Can you imagine the juicy quotes Channel 2 would have tried to get out of him?)
Rabbi Natan Sternhartz - who took over from Rebbe Nachman, and who suffered the most terrible persecution, including being falsely accused of all sorts of things, and spending period of time in exile and imprisoned by the secular authorities.
And who was behind this libelous, slanderous and even murderous campaign? (Because at one point, they dispatched a murderer to kill Rav Natan, but the man killed the wrong ‘Rav Natan’ and his family instead?) - RABBIS! And not just any rabbis, the most influential chassidic rabbis of their time, including the Savraner Rebbe.
History is simply repeating itself.
If you don’t know what happened before, you won’t know how to pass the test this time around.
Again, the main point is that our biggest Tzaddikim have always been slandered, persecuted and chased by the evil people in our midst. That’s just how it is.
But how embarrassing, if you get up to Shemayim and they show you all the times you pinged on that horrible libel about Yosef HaTzaddik…or all the times you rushed to judgment against the ‘dangerous fugitive’ Moshe Rabbenu…or all the times when you could have stood up and defended King David, but instead you put the boot in, instead.
We read that stuff now, and OF COURSE we see how holy our Tzaddikim actually were, and how misguided (at best…) the people were who were persecuting them and slandering them.
But that’s the test.
Moshiach is not going to be ‘elected’ like a president. Redemption is a birth process. It’s messy, filthy, stressful, confused and incredibly taxing, spiritually. There are people who are literally trying to kill our holy people, just like they’ve been doing all down history.
Do you REALLY want to be a partner in their activities? Do you really want to end up where Korach ended up, or where Potifar’s wife got to, or even Absalom, King David’s son, who ended up in the lowest pit of Gehinnom?
So take a breath, and try to put the modern events unfolding right now in their proper, historical and spiritual context. As a people, we’ve been down this path before - many times - and always made the same mistake. If we really want Moshiach to happen, this time we need to really see what’s going on - all the lies and forgeries and slander that’s happening - and to pick the right side.
Now that Purim is just about over (although I seem to be having a bunch of 'upside-down' experiences in my own life at the moment, but that's a post for another time) - it's time to plan ahead a bit for Pesach.
No, I don't mean cleaning the house and hoovering the car (although clearly there has to be some time found for that stuff too, between here and March 30th - seder night!).
I'm talking about picking up a copy of '49 Days', my interactive journal for self-development that sets out a meaningful and useful exercise to do for each of the 49 days of counting the Omer - which begins after nightfall on March 31st.
And guess what? Amazon is doing a really cheap promotion on the book right now - I have no idea why - so you can get it for the bargain basement price of $4.43 - for a real, live paperback!
So strike while the iron is hot, and get pick up your copy HERE.
Before you know it, Pesach will be upon us. So quick, go order this while you still have 5 minutes for a bit of surfing before you have to knuckle down and clean all that stuff away from behind the fridge.
More than a decade ago, when I was still in London, I remember reading the story of some South Korean man who’d become a legend in his own time - online - by becoming the leading player in one of those addictive online games like ‘World of Warcraft’, or some other soul-destroying tosh.
Online, this man was king of his internet world; he had people admiring him from all four corners of the planet; he was super-powerful (online) and had acquired all these (online) abilities to bestow magical powers to other players, come to their rescue, and generally create the world as he saw fit (online).
In his real life?
He was a hamburger ‘chef’ who’d had to move back in to his parents’ home as he’d run out of money to pay his bills, and his parents were urgently trying to get him admitted into some psychiatric institution somewhere to start treatment for the internet addiction that was destroying his real life.
That’s how there came to be a whole story in the papers about him, because the dichotomy between who he was online - emperor of the world! All-powerful king-maker! Savior of thousands, hero to many more - was in stark contrast to who he really was: a guy with severe mental-health issues who had very little to actually show for himself.
The poor man.
THE WORST SINS IN THE WORLD ARE 'NO BIG DEAL' ONLINE
We all know internet porn is bad (but I suspect most of us are still in denial about just how many of our husbands, sons, brothers, fathers, friends and neighbors have fallen into its net, even in the most ‘frum’ neighborhoods…)
And we all know that watching trashy movies is bad (see note above).
And we all know that opening up a channel into our soul for people to fill it with all their terrible anti-true Tzaddikim, anti-God, anti-yiddishkeit rubbish is bad (see note above).
But it doesn’t change the facts that so many of us are still doing all this stuff, all the time, mostly oblivious to just how much damage it’s actually doing to us, spiritually.
It’s so easy to do the absolutely worst sins in the world online, and then to think it’s no big deal.
It reminds me of another story I read, this time within the frum Jewish community, of a pillar of the local community who got busted for viewing really disgusting things online. This man had tried to make teshuva - anonymously - and he’d written a piece explaining how he’d got sucked into those darkest spiritual places in the world because his yetzer kept spinning him the story that what he did online wasn’t really real.
I mean, no-one could see him. He was completely anonymous. No-one else, not even his own wife, really knew what he was up to.
ONLINE 'ANONYMITY' WAS NO PROTECTION
Until that one terrible day when the police finally managed to figure out how to collect the IP addresses of all the ‘subscribers’ to that particular piece of satanic handiwork, and came knocking at his door.
(It’s SO easy for motivated people to find out who the 'anonymous' people online really are, these days.)
The people who get addicted to gambling online have the same problem: their yetzer tells them it’s all just make-believe, online no-big-deal-fun - until the bailiffs come knocking and they end up losing their homes.
Don’t believe me?
Here’s something that I recently read in The Hustle Economy, by a game designer called Alex Larsen:
“I saw semi-frequent posts in my newsfeed about another player losing their house, or going bankrupt from medical bills. Our game was free to play; we made money only through selling special ‘premium’ items.
“Essentially, people were spending money for pixels on a screen, and some of them were spending in the hundreds.”
Who would be dumb enough to waste their hard-earned money, and to risk their real-life homes just to be ‘king of the world’ online?!
That’s what we like to think when we read stories like this.
THE YETZER HAS ALL SORTS OF 'TRAPS' SET UP ONLINE
But the yetzer has traps set up for everyone online. And the one that I see so many frum Jews falling into is the one about speaking and accepting and sharing lashon hara - particularly about the nation’s biggest Tzaddikim.
Back in the desert, Korach et al were consigned to permanent oblivion in Gehinnom for talking badly about Moshe Rabbenu, the tzaddik of the generation. Even 1500 years later, an Arab guide took a tanna to the crack in the desert where you could still hear Korach and his followers proclaiming that the Torah of Moshe Rabbenu was true - and that Korach had made a huge error of judgment that he was going to spend eternity paying down.
It’s instructive to note that in that story, God warns the people of Israel that everyone should move far away from the people who were talking badly about the tzaddik of the generation - because they dragged everyone down to the depths with them.
Their spouses, their friends, their neighbors, even their kids - they all got swallowed up by the earth for associating with Datan and Aviram, and all those other people who made a big name for themselves by speaking badly of the nation’s true Tzaddikim.
Who would be dumb enough to wager their house for an online game?
Who would be dumb enough to wager their eternal soul for an online ‘discussion’ where they freely diss a whole bunch of the nation’s leading Tzaddikim?
The mind boggles.
But in the meantime, we need to stay away from toxic sites that run on lashon hara and evil speech. Hopefully the people behind them will make sincere teshuva before Hashem’s patience really runs out, but in the meantime, protect yourself from their madness and stop visiting these dens of ill-repute online.
MAYBE, IT'S TIME TO BLOCK THOSE 'TOXIC' SITES?
If that’s hard to do (and it’s also hard for me to do, so I really hear you) - consider using something like ‘Site Blocker’ which is a free, safe add-on for Chrome that lets you block sites that you know are toxic, but (like many other toxic things…) are strangely addictive.
I started using it last week, and I feel SO much happier!
Let the South Korean fast-food guy be ‘King of the World’ without you…
You’ve got better things to do with your time.
It was on my list to re-post this next anyway, and as usual it's perfect timing...
A crash-course in the laws of Lashon Hara
It’s known that the Chofetz Chaim believed that lashon hara, or evil speech, was the main cause of our long, bitter exile. The Chofetz Chaim stated on more than one occasion that as soon as the sin of lashon hara was fixed, the exile would end and the Moshiach would come.
Rav Chaim Dovid Stern stated that ‘Rav Berland is the last test before Moshiach.’
What does this test involve? Lashon hara, in all its many, soul-destroying forms!
How do we pass this test? By not engaging in any of the forms of evil speech that destroyed our Second Temple, and are keeping us in exile. Sadly, most of us don’t seem to realize how much of what we’re saying and doing, especially online, is directly contravening the laws of lashon hara in the worst ways.
So to fix that, I’ve put together this crash-course in Lashon Hara, based on the practical halachas contained in the book: Purity of Speech.
Basic background to Lashon Hara (evil speech)
Every time a person engages in Lashon Hara, they can transgress 17 negative and 14 positive mitzvot.
The Torah tells us we shouldn’t ‘peddle’ gossip to other people by passing on ‘juicy’ information - even when it’s true!
And that we also shouldn’t accept, or cause other people to accept, false reports.
These are mitzvot d’orayta, straight from the Torah.
THE DEFINITION OF LASHON HARA:
Lashon Hara is when someone speaks evilly about, or believes someone else’s evil report about another Jew. Specifically, the evil speech about another Jew does one of the following things:
AGAIN, THESE RULES APPLY EVEN WHEN THE INFORMATION IS TRUE. WHEN THE INFORMATION IS FALSE AND LIBELLOUS, THEN THE TRANSGRESSION IS MANY, MANY TIMES GREATER. AND WHEN THE PERSON BEING SPOKEN ABOUT IS A HOLY RABBI, THE SIN IS COMPOUNDED.
Many people think that if they’re just writing something on the internet, that’s not Lashon Hara.
This is completely untrue.
It’s just as forbidden to write negative information as it is to say it.
Also, if you write something anonymously, that still doesn’t get you off the hook. God knows exactly who you are, and you’re still accountable for what you wrote about another person, and any damage you might have done as a result.
Even if the information you’re passing along is well-known and already in the public domain, it’s still forbidden to talk about it.
RECHILUS, OR CAUSING HATRED TOWARDS A FELLOW JEW
There’s another category of Lashon Hara, or evil speech, that’s called Rechilus, which involves causing other people to hate another Jew.
THE DEFINITION OF RECHILUS IS:
Anything you say or write which causes people to start hating another Jew.
If what you’re saying / writing / passing along is going to cause someone else to have ill-feelings towards a particular Jew, or group of Jews, then that is rechilut, another very serious form of evil speech.
Even if you agree with the information, it’s still forbidden to repeat it.
HOW YOU FIX THE SINS OF TALKING LASHON HARA / RECHILUT
To make Teshuva for the sin of TALKING evilly about another Jew, you have to do the following:
If you don’t do these four things, you didn’t fix your sin, spiritually.
WHEN IS IT PERMISSIBLE TO TALK NEGATIVELY ABOUT A FELLOW JEW?
There are some, rare, instances when it’s not only permitted to talk negatively about a fellow Jew, but you are required to do so. (Before you jump off using this as a heter, please go and talk to a Rav who knows the detailed laws required. This is just a basic guide.)
You can degrade someone if:
Even if they meet these criteria, you can only talk negatively about them if the following 5 conditions are met:
BELIEVING LASHON HARA
This is where it gets even more interesting, because in some ways BELIEVING lashon hara is even more problematic than speaking it. To give a common example, believing that story in the Jpost or on Arutz Sheva is just as big a sin as if you actually wrote it yourself.
It’s forbidden to:
THIS APPLIES EVEN IF THE INFORMATION IS TRUE, AND IF THE 5 CONDITIONS FOR GIVING OVER INFORMATION FOR A POSITIVE OUTCOME HAVE NOT BEEN MET. WHEN THE INFORMATION IS FALSE, THE GRAVITY OF THE SIN OF BELIEVING IT IS COMPOUNDED MANY TIMES OVER
The only times it’s OK to listen to lashon hara is when:
SOMEONE IS ONLY CONSIDERED TO BE A ‘TRUSTWORTHY’ PERSON IN THESE CIRCUMSTANCES IF:
And even when all these very difficult criteria are met, halacha still expects us to judge the person being spoken about favorably, especially if they’re a holy person.
A last, important, point to note is that it’s still forbidden to believe evil speech, even if it was repeated to you by a respected person, such as your rabbi, for example.
If all the conditions of passing information along l’toelet, for a positive purpose, as described above, have not been met by the ‘respected person’, then they are still transgressing the laws of lashon hara - and if you believe them and listen to them, and worse, pass the information on to others, than you are too.
HOW YOU FIX THE SIN OF BELIEVING LASHON HARA
To make Teshuva for the sin of BELIEVING evil things about another Jew, you have to do the following:
IF YOU ALSO PASSED THE INFORMATION ON TO OTHER PEOPLE, THEN A FIFTH STEP IS ALSO REQUIRED:
NB: The Chofetz Chaim describes a ‘baal rechilut’, one who repeats negative information about their fellow Jew, as a rasha, (evil person), because of the number of sins they transgress by speaking lashon hara.
[I had a pic of Rav Berland as the sandek at Rav Kook of Tiveria's bris here, but suddenly got nervous that I don't actually know who took it, and I don't want to get sued for thousands of shekels again, so I decided to remove it for now.]
PRACTICAL APPLICATIONS OF THESE LAWS TO THE SUBJECT OF DISCUSSING RAV BERLAND
And you need to make some serious teshuva, including contacting Rav Berland to apologise to him.
THE GROWTH IN THE THROAT
In case anyone thinks this stuff is being exaggerated, and it’s not such a big deal because ‘everyone’ is doing it, a man went to Rav Chaim Kanievsky a couple of years’ ago because the doctors told him he had a cancerous growth in his throat.
Rav Kanievsky told him that the growth had occurred because he’d spoken badly about Rav Berland. The man got on a plane to Morocco, where the Rav was then staying, to go and apologise in person to him, for what he’d said.
I’ve heard many other similar stories being reported to - where the person involved is now publicizing what they did, and what happened to them as a form of teshvua - so please, be VERY careful when discussing Rav Berland.
The honest position for most people is:
Remember, Rav Berland is the last test before Moshiach. And avoiding lashon hara and rechilut, as set out above, is the way we’re all going to pass it.
One in a Generation: Rabbi Eliezer Berland is coming out on March 1, 2018, BH. We are working on getting a few hundred copies printed in Israel, which we'll be able to sell for much less than the print-on-demand arrangement we currently have on Amazon, so stay tuned. You can also get it as Kindle on Amazon for $3.99, again from March 1.
I've been going through my blog archives, and there's some really good stuff in there that I think would be good to re-post, so over the next few weeks, you may see some 'old' articles that I'm recycling, usually because they deal with things that are still relevant today.
Like most of the people reading this, the first time I heard about the Erev Rav in any ‘real’ way was from the autistics.
The more I read the autistics, the more I started suspecting other people of ‘being’ Erev Rav. Initially, it answered so many questions, cleaned up so many problems! I mean, the only reason that a Jew would or could act in such a horrible, disgusting way could only be because they must be Erev Rav….
Like many others, the Erev Rav quickly became a kind of obsession by me. And when I get obsessed with things, I research them as much as I can, and I try to bottom them out as much as possible. So, I threw myself into reading anything I could about the Erev Rav, including a document called ‘The Modern Erev Rav’, which brings together a lot of the sources about the Erev Rav in English.
By the time I’d finished going through that document, I had a very clear understanding of what sorts of things the Erev Rav did, and that the Vilna Gaon, amongst others, was telling me that I should cut them out of my life and avoid them as much as possible.
So over the next few years, that’s what I tried to do. (This was when I wrote that series on the Erev Rav over on www.breslev.co.il.)
As a result, I lost so many friends, stopped speaking to so many close family members, and even started suspecting my husband of being an Erev Rav (! - if you ever met the guy, you’ll understand just how crazy that particular statement is…) And then, I came to the ultimately disturbing conclusion that I myself must also be an ‘unfixable’ Erev Rav, because I also spoke lashon hara (sometimes…) and made trouble between people (sometimes…) and was obsessed with making a name for myself (sometimes…)
It’s axiomatic that when you follow God’s laws, and really try to give God what He wants, you see brachas and blessings from doing that. Dear reader, all I got from cutting all the supposed ‘Erev Rav’ people out of my life was heaping doses of heartache, misery and suffering.
Today, we are ALL 'Erev Rav' people
The more I tried to run away from ‘Erev Rav’ people, as the Vilna Gaon’s students suggested, the more I came to realize that in 2017, we are ALL Erev Rav people.
At the same time as this was going on, I realized that the secular world was also noticing the negative character traits associated with the Erev Rav, particularly the traits of lack of compassion and empathy for others and rigid thinking, and defining them as the basis of personality disorders, especially Narcissistic Personality Disorder (NPD).
According to modern psychiatry, most of these personality disorders, but especially NPD, can’t be fixed. The person with NPD will stay permanently broken, egotistical and nasty. Again, I spent years and years going through all the literature on personality disorders, and measuring it up against my own experiences of difficult people, and it dovetails amazingly with all the ‘Erev Rav’ stuff.
Except, I came to the same problem with that stuff, too: I started to notice that I MYSELF sometimes acted like I had NDP, (especially after I went through the worst year of my life, when I got hit with so many traumatic experiences that my capacity to feel compassion or empathy for anyone else pretty much completely disappeared.)
Trauma is what makes people act like narcissists
Which is when the turning point happened, and I realized that TRAUMA is what makes people act like narcissicists, etc, and what makes people act like Erev Rav, etc.
So then, I started researching trauma, and C-PTSD obsessively, and again it was a perfect ‘fit’ for what I was seeing around me and experiencing in myself, and it convinced me once and for all that just as personality disorders CAN be overcome, so can Erev Rav traits.
Then, I started looking for proof from authentic Jewish sources that this was the case, and I hit the jackpot with various teachings from Rav Berland and Rebbe Nachman himself, a lot of which I bring down in the book Unlocking the Secret of the Erev Rav.
Jews don't believe in bad people, only bad actions
So, here’s where we currently stand:
It’s not a Jewish idea to call someone ‘bad’, anymore than it’s a Jewish idea to call someone ‘Erev Rav’. Xtians go in for that sort of global, meaningless ‘good and bad’ people rubbish.
By contrast, Jews talk about good and bad DEEDS, good and bad TRAITS, but we don’t give people labels like good and bad, because we understand that is something that only God is qualified to do, at the end of a person’s life, when all their merits and sins are weighed up together in the Heavenly court.
In that sense, the Erev Rav is a completely false paradigm. Who can claim to be qualified to call someone an ‘Erev Rav’ and to assume that person can never make teshuva and will be permanently consigned to an eternity in Gehinnom?!
People with pronounced ‘Erev Rav’ traits aren’t just left-wing politicians or corrupt journalists, you know. If we’re honest, then we’ll admit that each and every one of us know people, are related to people, talk to people EVERY SINGLE DAY that fit at least some of the criteria set out by RASHBI and the Vilna Gaon (amongst others) for the Erev Rav.
We’re not just talking about Shimon Peres here, we’re talking about your ‘Erev Rav’ mum, and your ‘Erev Rav’ kid, and your ‘Erev Rav’ spouse. Do you really want all these people to be permanently consigned to destruction and Gehinnom?
Lacking compassion for others is a key 'Erev Rav' trait
And if the answer is ‘yes’, then there’s an enormous irony here, because only people who have a severe lack of compassion and empathy for other people (which remember, is one of the key traits of the ‘Erev Rav’ as identified by our Sages…) would willingly go around accusing others of being ‘Erev Rav’, with all that entails.
That’s why the authentic Jewish approach is to talk about EREV RAV BEHAVIOUR, and not EREV RAV PEOPLE.
It’s a crucial, massive distinction.
Because people can always stop behaving like Erev Rav, but they can’t stop being Erev Rav.
God loves everyone
God is full of kindness and compassion for His creations. Does it really sound realistic to you that this kind, merciful Creator would create a category of person that can never, ever make teshuva, no matter what effort they make to improve, no matter how much suffering they go through?
Does that sound ‘right’ to you?
God can do anything!
We saw in the Torah so many times - including in this week’s parshat Korach - that God was going to destroy the Jewish people because of their disgusting behaviour, but didn’t because the Tzaddik of the generation, Moshe Rabbenu, prayed for them.
Which brings me to my last point for today (although I will be returning to this subject again and again, until we all start to really get what I’m going on about here):
If we really want all the horrible ‘Erev Rav’ type traits and behavior that are definitely flowering all over the place in our modern world to really disappear, we need to pray for other people, and also for ourselves.
Again, asking God for help, and really believing in God’s mercy and compassion and willingness to help out, and really building a genuine, personal relationship with God is something that people with pronounced ‘Erev Rav’ tendencies find very difficult to do.
That’s one of the reason’s why hitbodedut, personal prayer, is the fastest and most effective way of neutralizing a person’s ‘Erev Rav’ tendencies, because it goes to the very heart of the problem, namely that ‘Erev Rav’ people don’t really believe in God in any real way, and certainly don’t believe that He’s compassionate, kind and good.
SO TO SUM UP: