So five years’ back when my husband had been influenced by what I’ll call a ‘pseudo-Breslev’ spiritual guide who loved to tell his students that with enough prayer, you could force God to give you anything you wanted, and wanted to quit his job to ‘let God provide’ I went along with it.
You should know that I did a lot of soul-searching about this decision first, and the answer that I got back in my hitbodedut was always ‘let him quit’. Not because it was going to be easy or a walk in the park - anything but - but because it was going to rectify a lot of things, spiritually.
In the meantime, my husband quit and was happy as a lark for around a month. Then the economic reality started to sink in, and he started to do one six hour prayer session after another, asking God to send him the money we needed to survive, without him working.
Just to complicate matters, we were also trying to move to Jerusalem at the time, as our rabbi (not the pseudo-Breslever) had made some very strong statements that all of his students should live in Jerusalem, and we were trying to comply. I was also doing lots of six hour sessions - I forget how many - devoted to asking Hashem to help us to find and buy our own suitable place in Jerusalem.
This is where the story seems to have gone a little ‘wrong’, at least from my very limited perspective. My husband’s prayers for parnassa apparently weren’t answered: things got so bad financially that we ran out of money for food, and a couple of good friends kept us afloat for two months so we could afford ‘luxuries’ like toilet paper, while our house sale went through and we could breathe a little again.
In the meantime, the ‘pseudo-Breslever’ had done such a good job of convincing my husband that work was evil and bad that the only way he could contemplate going back to work without upsetting Hashem was by trying to open up an ‘outreach’ place in the Old City, which burned through a huge amount of our house money, and ended in total, abject failure.
Even then, my husband struggled so much to overcome all the programming from the ‘pseudo-Breslever’ to be able to go back to work again. It took a couple of chats with Rav Arush (and probably a secret bracha…) and many long months of complete mental torture before he could pull himself together and go back to being a lawyer again.
In the meantime, we’d run out of money for a deposit.
And that wasn’t the only challenge on the house front, the one that I’d been praying for so much, for so many months and now years. At the time we moved to Jerusalem, we found what we thought was an ideal, big, spacious flat that also had a separate rental unit. This was just after we sold our house, so we could still just about afford it. We got down to trying to go to contract - and the seller promptly told us they were doubling the price to more than 4 million shekels, WAY out of our budget.
Everything where we wanted to buy literally doubled over-night, giving us no options to even consider. We struggled to even find a rental, and ended up with an overpriced, small place with a neo-Nazi landlord from Tel Aviv who used to launch surprise raids on ‘his apartment’ where he’d stalk around the place yelling at me for ruining it’s aesthetic appeal by hanging my washing up.
Then, he jacked up the rent unilaterally after four months, giving us a week to agree or find someone else - so we found somewhere else. The very modest apartment in the most downtrodden building in the area, where I’ve now been for two years.
Over the holidays, I was struggling mightily with many things this year, but a huge issue has been the question of where did all my prayers go? Where did all my husband’s prayers go? As well as doing loads of six hours, we also give a minimum 10% charity, and it says you can test God on charity, that if you give generously He’ll pay you back.
In two more days, I have to sign the lease on this place for another year. I can’t move anywhere more affordable without seriously disrupting my kids again, who now have friends in the area, and also my husband, who is close to the Yeshiva.
Plus, I kind of like my area, except for the fact that I need a million dollars to even consider buying my own apartment here, and renting something decent will set me back a cool 10-12,000 shekels a month. Even the rent I’m paying on my dumpy place is more than my mortgage used to be.
We’ve started trying to save for a deposit, but at the rate we’re going it will take us about 60 years to get there….
And in the meantime, I feel like I just can’t carry on living where I live anymore. I can’t entertain. I have no space to myself. It’s pretty hard for me to cook in my tiny kitchen. Someone always seems to be having a huge (loud and unpleasant...) mental breakdown outside, yelling, screaming and breaking things. (Please note: I’m an Anglo who has lived in very big houses up unto this point, so I’m clearly moaning about things that a lot of Israelis don’t even notice.)
The only solution appears to be an open miracle…but over the holidays, I realized I’ve kind og given up on miracles. After so many years, so many prayers that apparently weren’t answered, something has broken on the ‘waiting for miracles’ front.
Rav Berland teaches that when there is nothing else to say, nothing else to pray, you just have to dance. I schlepped all over the place yesterday on Simchat Torah, trying to find somewhere to dance. It wasn’t so successful. So in the end, I came home and tried to dance by myself for a bit, to Rebbe Nachman’s song: ‘Mitzvah gedola lehiot be simcha’.
I know big miracles are possible. I know they do occur. What I still don’t know at this stage is whether I’m going to get one again. Part of me can’t wait around for miracles any more without going absolutely crazy. (As I type this, someone has been loudly drilling next door for an hour already, and the whole place is shaking. I read all those stories about authors taking off to quiet country hideaways for a year to write their latest books and I can’t help laughing my head off.)
At the same time, part of me knows I have no choice except to wait around for miracles. If I give up on God’s mercy at this point, it really won’t be pretty.