I just got sent this nice, short (8 min) video about Rav Dov Kook, which is a nice intro for readers who may not be so familiar with this Tzaddik of Tiveria.
While all this stuff with Rav Berland was going on, lots of people wanted to know why more rabbis weren’t coming out publicly in support of him.
While a very small percentage of rabbis were themselves taken in by the lies and slanders they were hearing, many of our true rabbis stayed quiet for a different reason: They knew that if they started trying to defend the Rav and pointing out the evil people behind this whole, terrible miscarriage of justice, they would be the next ones with their heads on the chopping block.
At the height of the persecution and slander of Rav Berland, around two years’ ago, some of his supporters tried to rally the generation’s leading Rabbis to begin publishing letters of support for the Rav, to try and redress the balance and inform the public about what was really happening.
One Rav who was asked to participate responded,
“They [the people who are persecuting Rav Berland] are Erev Rav, and it’s forbidden to get involved with them, or give them any strength or attention. If I come out against them, then tomorrow they will turn on me, and they will also start telling lies about me, too.”
This same concern was heard many, many times from other leading Rabbis in Israel.
In the clip that Rav Glazerson released three years’ ago called: ‘The appearance of Rav Eliezer Berland in Torah codes,” Rav Glazerson showed how the words “Eliezer Berland Tzaddik” appeared together with the words, “The arising of the Erev Rav against Judaism.”
Some notable apikorsim already came out with awful slanders against one of the Rav’s biggest defenders, Rav Chaim Dovid Stern, God forbid. Then another one of the Rav’s defenders, Rav Yitzhak Meir Morgenstern, had his synagogue demolished by the Jerusalem municipality shortly after positive statements that he’d made in defense of Rav Berland were publicized.
A couple of years’ ago, another very famous rabbi asked his son to contact me here, on Emunaroma, to take down a statement he’d made defending Rav Berland because he was scared of reprisals against him and his yeshiva.
And now, it seems to be the turn of the kabbalist and tzaddik Rav Dov Kook of Tiveria, God forbid.
Rav Kook warned his students before Shabbat that the Israeli media are planning a ‘blood libel’ against him, probably beginning this coming week, and he asked his followers to pray for him.
Dear readers, I’m asking you to please pay attention to the awful character assassination that is about to begin, and to work with me to expose how these erev rav types who just love to spread false gossip and rumours around, especially about the gedolei hador, really work.
I don’t have details of what they have cooked up against Rav Kook yet, but for sure it will be the same sort of unprovable stories, false witnesses, lurid headlines and scandalous lies that they have used to great effect against Rav Berland.
The media – sadly, including the so-called ‘chareidi’ media – starts all this stuff off to boost their ratings and get their audience to turn against the true leaders of the nation. Then, regular people who are either gullible and naïve, or who actually just love to gossip and to stir things up get involved, and start carpeting the internet with all this ‘fake news’ and slanderous lies, making out like it’s actually true because everyone is talking about it.
This is so, so contrary to how observant Jews are meant to deal with rumors and gossip, and I highly recommend you brush up on the laws of lashon hara before this next round of slander begins, so you don’t fall afoul of listening to it and believing, or spreading it further afield.
It’s such a hard test, not least because speaking lashon hara is one of the main tell-tale signs that you’re dealing with someone with pronounced erev rav traits. And so many of the people in the media, and in the Jewish blogosphere – including the so-called ‘frum’ Jewish blogosphere – sadly have a very big problem with this erev rav trait.
But don’t make their problem, your problem.
Don’t believe the lies, don’t get caught up in replying to, or posting up, scandalous comments with no factual basis, don’t visit blog sites and news sites where you’re being fed fake news and lashon hara 24/7, don’t give credence or respect to those journalists and bloggers who enjoy stirring up machloket against our true tzaddikim.
As time goes on, it’s becoming clearer and clearer which ‘side’ these people are really on, spiritually, and where they’re going to end up – for eternity! – if they don’t make teshuva pronto.
It’s a huge test, I know.
But I have a feeling that by turning on Rav Dov Kook, the Israeli media may have finally bitten off more than they can actually chew, and that more and more people out there will start to realise what’s really going on in this country, and with the media and the ruling elites generally, and will make some serious teshuva about believing lies they read or watched on the internet etc.
I certainly hope so.
UPDATE: Below, you'll find the Gemara's definition of an 'apikorus', or heretic. You can learn more about this definition for yourself HERE, and HERE.
A heretic may be distinguished from an apostate in that, although he holds beliefs which are contrary to currently accepted doctrines, he does not renounce his religion and often believes that he represents the true tradition.
Some identify the talmudic minim with the Judeo-Christians, others with unspecified groups who denied rabbinic authority and/or the belief in the coming of the Messiah.
In the Talmud the term apikoros refers to the *Sadducees (Kid. 66a); to those who denigrate rabbinic authority.
Kofer may be best translated as "freethinker." In Sanhedrin the kofer is identified as one who asks needling questions and points out contradictions between biblical texts (Sanh. 39a–b). The term kofer ba-ikkar in rabbinic literature refers to one who denies a basic and essential ikkar ("dogma"; on the various formulations of dogmas in Judaism see S. Schechter, Studies in Judaism (1896), 147–81). Maimonides defines a kofer ba-Torah as someone who denies either the divine inspiration of the Torah or the authority of the Oral Law and the rabbis who teach it, or one who maintains that the legislation of the Torah has been superseded (Yad, Teshuvah, 3:8)